Oyedepo, who spoke during the Covenant Hour of Prayer Programme on Wednesday, said if markets could be opened for six hours, there was no reason churches should not be opened for two hours.

The revered cleric said he believed there was a gang up against the growth of the church in the country.

He said, “There is something wrong. For people to be allowed to be in the market for six hours and can’t be in church for two hours, it is an upside-down way of looking at things.

“Which one is more orderly? The market or the church?

“I can smell a rat. The Lord spoke to me on it so strong yesterday. I can smell a rat. Behind all this, how do we stop the church from exploding? The people involved don’t know it.

“The voice of darkness is influencing people at various levels, targeting the church because the growth and expansion of the church is the greatest headache of the devil. But the gates of hell shall not prevail against it. The devil and all his agents shall surely pay for this.

“I don’t know what hospital that records the kind of healings that the church of God records. And now hospitals, where people die every day, are open, but the church is closed because the oppression of the devil has no medical cure.”

Earlier, the President of the LoveWorld Incorporated, aka Christ Embassy, Chris Oyakhilome, had slammed church leaders who agreed to the lockdown of churches without praying and consulting with other pastors.

PUNCH NEWS

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Speaking at a programme on Arise Television on Friday, Obi said the coronavirus pandemic is going out of hand and that the country does not have enough resources to manage it.

He said states which have relaxed the lockdown for Easter celebrations do not have enough ventilators should the crisis escalate.

“It is wrong to relax lockdown because of people going to church. Faith is a thing of the mind. You can worship without going to church,” Obi said.

“We have a crisis that we don’t have the resources to manage. The greatest country in the world is America. They are on their knees now health wise and economically. We should not allow that because we cannot manage it.

“Lock up Nigeria and we will solve our problems from within.”

Some state governments had announced a relaxation of the lockdown enforced to curb the spread of the coronavirus over the Easter celebrations.

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After I moved to Ghana, these kind of insults to my skin color and my natural traits reduced, but sadly never came to a complete halt. Even in Ghana, though having round lips and and wide hips were praised, dark skin wasn’t. All around I would find people talking about bleaching their skin and perming their hair. Without meaning to, I found myself disregarding the positive reinforcement I was raised with, and trading it for a more eurocentric look. I brainwashed myself into thinking I needed to look like the White girls on my Tumblr dashboard with skinny thighs, flat stomachs and light skin. Though I never bleached my skin, I did fall into the trap of a whitewashed perception of beauty.

By the time I moved back to America for school, I was more matured and confident in my Black beauty, but, alas, this was now challenged by none other than my fellow Blacks. Now, the goal was to have some melanin because White was too pale, but not so much melanin that you appeared burnt. In Ghana, I was the same shade of brown as everyone else, but here at my current school, I am considered “dark”. It was here that I was exposed to the system of colorism. Much like racism, colorism is based on the brownness of one’s skin; a hierarchy where light skin was at the top and dark skin at the bottom. My fellow Black classmates had a tendency to subtly remind me that my type of Black wasn’t appealing. They passed comments such as “make sure you use a filter, so you don’t look too black” or “why would you dye your hair black, it makes you look even darker”. It made me feel nowhere near beautiful. I felt then that though black was beautiful, only a certain type of black was.

However, this past summer everything took a turn for the better. My older sister displays unwavering confidence in herself and her beauty, despite going through similar demeaning experiences. Through observing her, she showed me that Black is beautiful – all Black. She reinforced the foundation that had been laid in my youth, but had been hidden under years of discrimination by teaching me that regardless of how I see myself, people will always feel compelled to comment about me. She also explained that words are influential, in that they can build you up or break you down. Therefore, it is up to me to decide which people and words are worth listening to and allowing to alter my self-perception.

I’m grateful for these bad experiences because they have taught me to value and appreciate myself so much more. I’ve reached a point where if I dye my hair black or wear dark clothing, I no longer fear being ridiculed for “blending into the night”. When I cut the artificial smoothness of my relaxed hair off to display my God-given, kinky, afro hair, I am not concerned with looking different or untamed to the people who can’t appreciate me. “Doo-doo face”, “Too black”, “Nappy head”. These phrases, though impactful through the pain they cause, will not bring me down. Words are influential, but we have the power to determine whether those words will build us up or break us down. The words I have chosen to effect me are the words I know are true to me, that Black is beautiful. These are the words that stand strong in me and that I have allowed to influence my opinion of myself.

My sister reminded me my Black is beautiful. The deep pigmentation of my skin is beautiful. The fullness of my lips and the sway of my hips, all of it, beautiful. I am me, I am Black and I am Beautiful.

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